this post was submitted on 25 Jan 2026
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Thank you for the explanation. I agree that the observer should not be misunderstood as the introduction of subjective features into the description of nature, and that it can be understood as a function that records decisions and preserves processes in space and time.
As a supplement, the paper linked in the post has a continuation. In a second paper by the same author, Mr. Watanabe, the question of who or what counts as an observer is revisited and redefined based on experimental correlations.
In this follow-up work, the observer is not reduced to a human or a device, but is instead described as a relational structure that emerges at the intersection of different informational domains, such as subjective states, experimental intention, and quantum processes.
In particular, the EEG–quantum correlation experiments suggest a structure in which attributing observation to only the participant, the apparatus, or the experimenter leads to explanatory difficulties. From this, the paper proposes a model in which the interaction field itself temporarily functions as the observer.
For reference, here is the second paper: https://www.researchgate.net/publication/398259486_Empirical_Subjectivity_Intersection_Observer-Quantum_Coherence_Beyond_Existing_Theories_Unifying_Relativity_Quantum_Mechanics_and_Cosmology
I would be very interested to hear your thoughts on this observer model.