Actual Discussion

Honestly, there's a lot of writing about this sentiment already which explains it in great depth. To understand it, that would be a good place to start.

But, yes, I absolutely believe it's true in many cases. For example, the criminal justice system, from police brutality to prisons. There are many proven alternative methods to rehabilitate, reduce crime, and make society safer, and a certain political persuasion utterly refuses to consider any of it. Digging into their arguments, the only internally consistent explanation is that they want people to punish. It doesn't matter if crime could be prevented and everybody made better off. In short, the cruelty of the punishment is the point, even if it means that we have more crime victims as a result.

Do you believe this? If so, why?

Is it true / false in some or all scenarios?

Is it with certain groups or regarding certain things?

These three go together for me, as the phrase is frequently used to highlight the fact that the policies or practices are based on people who are 'other' and serve no beneficial purpose to society in general while also negatively impacting people. Things like banning stuff like LGBTQ+ events or activities, banning DEI, creating laws that punish people for seeking out healthcare are all things that only exist to punish someone for being different or making choices for themselves. The vast majority of the time I see the phrase it is about some conservative initiative to rile their base by targeting the minority group of the week with laws and policies that actively harm people.

It is sometimes used incorrectly because any terminology gets used incorrectly.

Do you feel that speech like this is conducive to fixing societal issues?

Yes, because it is a response that stresses the fact that a lot of actions taken that sound like they could be a mistake are actually intentionally harmful to a subset of the population. The war on drugs for example is on record as being promoted to put minorities and hippies in jail for example. Language that opposes harm doesn't need to be calm, it should be forceful and provoke a response because it both promotes action from those that agree because there is a strong front and it can sway people who might not be aware of the negative impacts of whatever is being criticized.

It does not matter if it doesn't sway the people who are in favor of the harm because it isn't framed in a nice way. They are already on board with harm.

Yes, some people go overboard but that doesn't invalidate the message any more than someone who takes anything too far.

Is what is considered “kind” always the best course of action?

Pointing out something is harmful doesn't mean the opposite is kind. In most cases not doing anything at all would be the opposite of the harmful actions, and not doing anything is not kind any more than not punching someone in the stomach isn't being kind.

Wonder why you used this language to start the conversation:

Generally this is referencing any policy that is contrary to a leftist belief that the thread discusses.

I don't really believe this is ever true, except insofar as the cruelty accomplishes some goal. Anti-homeless spikes are, in my opinion, cruel- I would prefer we found some way to address homelessness directly instead of hiding the homeless. But the people who installed them, approved the installation, and came up with the idea aren't trying to be cruel, they're trying to keep the homeless from being visible in public spaces.

The cruelty isn't the point, it's a means of reaching the point.

I generally disagree with the phrase. In some cases, it is true-- any human behavior is true for someone out there, or maybe even a large group of someones-- but generally I think the truth is far more underwhelming: the people who are being cruel simply do not care. They will cause cruelty if it makes their own lives more convenient in the slightest. That being said, for some topics (generally relating to identity politics), the ratio of people who are simply cruel because they want to make other people miserable is higher imo.

Do you feel that speech like this is conducive to fixing societal issues?

I think accurately identifying the nature of peoples' beliefs and intentions is conducive to helping fix societal issues. In this case, that means identifying intentional cruelty where it truly is, so we can combat it more aggressively in regards to the perpetrators, and identifying indifference where that truly is, so that we can take a smarter/softer approach of changing incentives to discourage the undesirable behavior. If people aren't actually being cruel on purpose, it's more effective to make them not want to do the thing with cruel side effects than it is to convince them to change their cruel actions, or even to convince them that they are being cruel in the first place, since it can be unintentional.

Is what is considered “kind” always the best course of action?

No, but I'm not sure how much that's because actions that are unkind to a small class of abusive people and kind to a large class of victims are often still considered "unkind". I do think that considering kindness in the approach is useful, and often leads to superior outcomes (ie. providing housing and food to lower crime rates).

No, I do not personally believe this. I believe that this phrase is one of the shortest-form strawman "arguments" that exist and is usually spoken by itself with zero justification or understanding of the issue referenced.

And beside that, it should be obvious that it is very often not true. Most of the time with issues "the point" is cost-saving, stubbornness, cause & effect disagreements, or difference of opinion on how to carry things out. If there is cruelty involved, it is a side-effect, not the point. Even then, the side being accused may feel the cruelty lay on the opposing side because cruelty is a moral argument, and you can not apply morals universally.

The phrase is like saying "the point of drinking water is to touch your genitals while peeing." It actively avoids the real point in order to make the entire act seem absurd and is a bad faith argument from the jump.

A good way to find out if "cruelty is the point" is to do a thought experiment. "If they could do / remove the crux of the issue and the perceived oppressed group would still be happy some other way, would this still be an issue?"

For example (and I am not passing a value judgment here, I'm simply doing the thought experiment with a real-world example), if a state passed an anti-transitioning law, but found a single pain-free pill to remove all dysphoria from the affected group, would they allow that pill? If yes, then the cruelty didn't factor into the decision - the issue and how to deal with it did.

To be absurdist, if you feel they wouldn't allow the "pill fix", and cruelty is still the point, then why have they not made the suffering worse? They could say "you can have whatever treatment you want, but only if you allow us to torture you for 6 hours per day!"

If a person eats meat, but is grossed out by factory farming and avoids it, is the point the cruelty or the ease, nutrients, and flavour of a standard omnivorous diet? Rationally, do you really feel that their first thought before biting into a burger is "Fuck this cow, I hope it died screaming."

No. That would be insane.

Thinking and speaking in this fashion only removes the ability to deal with difficult situations in a meaningful or rational way and simply shows others that you can't even pretend to fathom other people. It shows that the speaker is not empathetic in the slightest, but sure would like to be perceived as such by their in-group.