I've listened to the first half so far.
There are just a few minutes where they discuss "action groups" and how they enable LFI as a party to have a presence in various other organizations and movements, and being informed by them without being controlled by them. This is what they mean by "instead of the traditional party form, we have the movement form, which is a gaseous network* based on observations of how all these revolts actually happen". It seems very close to the anarchist model of affinity groups, which has always been left intentionally vague.
*This is one of many turns of phrase that perked my ears up, it's very much the way my breed of anarchist communists will speak. Several other phrases, publishing collectives, and specific people mentioned confirm this ideological closeness to me.
Other things I like:
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Make radical demands (like calling for a constituent assembly to make a 6th Republic) and lead with these demands, this conflict leverages disengagement and apathy from people who had written off politics as irrelevant or distant. This is one part of having a surface party and also a diffuse base of support.
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Talking about how LFI is not dogmatically horizontalist, but horizontal in practice. This probably also largely comes from on-the-ground experience.
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"No one seems to have an answer for the lack of socialist revolutions post-1992, we the Unbowed have an explanation". I mean, sure, there are Venezuela and Nepal, but these have been stalled or reversed to date. Sticking to the theory underlying the revolutions 75+ years ago is not going to be as helpful; on top of that we need more recent material that takes the very relevant and instructive history of the 20th-21st century into account, and also the developments in the social sciences which are a lot more mature now then they were in 1920.
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Assessing the proletariat (industrial workers) as less central because of modern capitalism and "how capitalism affects our lives". However, Wallace doesn't take the logical next step of tracing how most people (especially in the West, but also worldwide due to capitalist messaging) find their identity on the consumption end rather than on the production end; production is obfuscated but consumption is personal. He also doesn't make any classification of how no matter what "stage of societal development ~(saying this for the sake of argument, I don't believe in linearity of stages)~ we are in", you can quantify financially whether someone is overall on the exploiting side or on the exploited side across their lifetime. He just says "the People... who live like you and have the same struggles as you".
i wonder what anarchists think about that part of the lower rungs of lfi