Despite what the tech companies say, there are absolutely techniques for identifying the sources of their data, and there are absolutely techniques for good faith data removal upon request. I know this, because I've worked on such projects before on some of the less major tech companies that make some effort to abide by European laws.

The trick is, it costs money, and the economics shift such that one must eventually begin to do things like audit and curate. The shape and size of your business, plus how you address your markets, gains nuance that doesn't work when your entire business model is smooth, mindless amotirizing of other people's data.

But I don't envy these tech companies, or the increasing absurd stories they must tell to hide the truth. A handsome sword hangs above their heads.

Is this what competing product releases look like now? Illya runs off and promises to "never release any software until it's superintelligent" and I guess that forces Sam to compete for debt by promises to release software AND superintelligence?

Out of my sample of Anime fans who actively participate in the hobby and spend money on it,

100% of them hate genAI primarily because, and I quote, "if I pay you $40 for something and it is exactly equivalent to what a $0.05 prompt garbage result would be, I won't pay you again."

Fans, the real fans, can tell. Like, this is their whole hobby brah.

Honestly, Yes. The hardest thing for a rich person to do is spend their money. Eventually this catches up with them: to spend no money is to lose it comparatively, to spend money is to risk not getting it back. So a great deal of the money world revolves primarily around persuasion, and the very odd things that happen along the way.

I don't get it. If scaling is all you need, what does a "cracked team" of 5 mean in the end? Nothing?

What's, the different between super intelligence being scaling, and super intelligence, being whatever happens? Can someone explain to me the difference between what is and what SUPER is? When someone gives me the definition of super intelligence as "the power to make anything happen," I always beg, again, "and how is that different precisely from not, that?"

The whole project is tautological.

Yeah, this lines up with what I have heard, too. There is always talk of new models, but even the stuff in the pipeline not yet released isn't that differentiable from the existing stuff.

The best explanation of strawberry is that it isn't any particular thing, it's rather a marketing and project framing, both internal and external, that amounts to... cost optimizations, and hype driving. Shift the goal posts, tell two stories: one is if we just get affordable enough, genAI in a loop really can do everything (probably much more modest, when genAI gets cheap enough by several means, it'll have several more modest and generally useful use cases, also won't have to be so legally grey). The other is that we're already there and one day you'll wake up and your brain won't be good enough to matter anymore, or something.

Again, this is apparently the future of software releases. :/

Their minds are open to all ideas, so long as the idea is a closed form solution that looks edgy.

I kind of wonder if this whole movement of rationalists believing they can "just" make things better than people already in the field comes from the contracting sense that being rich and having an expensive educational background may in fact be less important than having background experience and situational context in the future, two things they loath?

It's... it's almost as if the law about shareholder value as intended as a metaphor for accountability, not a literal, reductive claim that results in ouroboros. Almost like, our economic system is supposed to be a means, not an end in of itself?

No. Definitely can't be that.

If they squeeze this rock hard enough, maybe it'll bleed.

I'm ok with this because everytime Nick Bostrom's name is used publicly to defend anything, and then I show people what Nick Bostrom believes and writes, I robustly get a, "What the fuck is this shit? And these people are associated with him? Fuck that."

RE: the ip perspective on brains,

From my perspective, science is catching up on this - in pockets. It goes under a lot of different names, and to be honest it's be around in many forms for a long time. I highly, highly recommend catching up on Dr. Michael Levin and related work on this. There is still levels of speculation here, but there's hard science and empirical observation that broadly, the neuro story on memory synapses doesn't work. The alternative, that nearly every part of the body is both capable of independent problem solving and memory, puts actionable medical alternatives on the table.

The long story is that memory appears entirely to be opportunistic. Memory can and is stored in virtually everything that a body gets access to, internally AND externally. The brain's main function is to re-imagine and reinterpret memory, not to be dictated by it. A memory isn't a fact in a broad sense, it's a dynamic that acts on the body. This is different in many ways from the hard division we try to make in modern computer design (although I'd argue that even the difference between memory and instruction in von neuman design continues to fall apart over time).

That said, and i realize this is semantic linguistic issue, but I do believe brains are computers, but only in the broadest sense of what computation could be, not in the highly specific sense of them being digital von neuman devices. What's often missed in discussion about a computational world view is being clear to the reader that there is no privileged sort of computation. There's nothing at all special or privileged about what our digital von neuman machines are, other than in a sense them being metabolisms that are functionally different than us.

When I express that brains are computers, I like to add things like, "in the sense that dance is computation, or politics is economics, or matter is experience, or money is culture." Which is to say they can be different and yet the same, depending on entirely the perspective of what you mean by something "being" anything at all. (It's similar to why ontologies are both useful but always wrong).

The bitter truth though is that I don't think there is anything privileged about the human brain either -- but that doesn't come in the sense of there being no difference. I think quite the opposite, seeing many of /the other things/ as being capable, but being in its own sorts of attendance and meaning, provides much more rich questions of "why are we different, then?" Certainly more than presuming that it is capability of any particular thing that separates us from the other things.

Ultimately, I love artists because I want an ecosystem of art and artists and art admirers, and because I think respect should transcend form, not seek reductively the most commoditized realization of it.

In many ways... isn't this what indigenous cultures already more or less believed?