this post was submitted on 09 May 2026
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New member but long time lurker here and lemmygrad, it might not be a good starter post for my social credit to make such a theoretical posts but nevertheless this article is a great criticism of our method of viewing the world and basing our practice on it.

I myself admit of ideating towards idealism and thinking that diamat explained everything in the world and that the revolution IS inevitable and that there is no need to struggle anymore because it was all going to workout in the end...

I started applying the process of "negation" and "sublation" to my own life and decisions (history as an automatic upward spiral, etc.) which as you might guess lead me to nowhere, but once I realized the mistakes I had made and started epistemic overcorrection and refuted dialectical materialism(for a short while).

I would love for this to be discussed widely...

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[–] Kyokha@hexbear.net 0 points 6 days ago* (last edited 6 days ago) (1 children)

Thank you comrade for the great explanation!

This book below is a great supplement to this topic and the whole Popperian criticism https://archive.org/details/CornforthOpenPhil/page/n21/mode/2up

[–] quarrk@hexbear.net 0 points 4 days ago* (last edited 4 days ago) (1 children)

Thanks for that recommendation of Cornforth’s book. It’s one of those books that has been floating in my virtual bookshelf for years, but I never got around to it (frankly I forgot about it til you mentioned it). So it’s now fresher in my mind and maybe I’ll get to it soon.

Second, I should say welcome to Hexbear and certainly I’m glad that you felt the courage to post as a new member, and I hope you continue to join in!

Now, I finished the Medium article and to be honest, I disagree with it completely. I felt a little bad about my strong and somewhat contrarian earlier comment, but now I think it is justified.

I’ll save the long lecture but this author really needs to read Marx’s Theses on Feuerbach to understand that they are advocating for exactly the Feuerbachian mechanical materialism that Marx refuted. That this author can then advocate for mechanical materialism and call it the real or original Marxism is absurd. What they are advocating for isn’t Marxist. That’s fine, but it should not be called Marxism.

I am a physicist by education and this author managed to also annoy me by misrepresenting quantum mechanics lol. Pilot wave theory is by no means proof that quantum mechanics is deterministic. It is one interpretation which is deterministic, but which is not provably more correct than the Copenhagen interpretation. Actually, due to things like Bell’s Theorem, pilot wave theory has fallen out of favor. We most likely do live in a probabilistic quantum universe. But that really has no bearing on these questions about materialism anyway!

[–] Kyokha@hexbear.net 0 points 3 days ago (1 children)

Thank you very much for the warm welcome!

I will defiantly join in.

Thank you for the physics insight. I too don’t find the mechanical deterministic view compelling, but really it was partly due to my laziness that I judged the users name of Marxism Leninism and assumed he was level headed. Even if we were fully determined, it will eventually lead to fatalism which hinders our socialist cause as the other commentator has mentioned.

Sorry for broad questions but how do you apply this Marxian worldview in your personal/organizational life if you don’t mind intruding? Are there things you take for granted or you constantly criticize your own beliefs?

[–] quarrk@hexbear.net 1 points 1 day ago* (last edited 1 day ago)

how do you apply this Marxian worldview in your personal/organizational life

It’s foundational. Not that I’m some remarkable Marxist but it does inform how I think and act. For example, understanding ideology, how one’s ideology is the product of a dialectical interaction with one’s material conditions. If material conditions are the basis of ideology, then changing someone’s circumstances can gradually change their ideology. Likewise my ideology, my understanding of this fact enables me to recognize the capacity for that change i.e. revolutionary action; Thesis 3 against Feuerbach:

”The coincidence of the changing of circumstances and of human activity or self-changing can be conceived and rationally understood only as revolutionary practice.”

Less abstractly this means understanding how people think, for example reactionary ideology like homophobia; this means understanding how that thought can be changed. If this is not understood then being on the side of revolution becomes very depressing and cynical.

Moreover all of the great Marxists recognized the importance of dialectic, including Lenin and Mao. I believe Lenin said Marx cannot be understood properly without first understanding dialectics.