Sorry, i mistook you for the other commentor. Although my point still stands. The majority of pedophiles are heterosexuals yes, because 95% of the populace (in US) is heterosexual. But 21% of pedophiles are homosexual, while only around 5% of the populace is homosexual, meaning homosexuals are statistically way more likely to be pedophiles.
With quick maths when there are 750 000 registered child predators, of which 21% are homosexual, that means there are 157 000 homosexual child predators. That means 0,009 pedophiles per homosexual. The same number for heterosexuals is 0,0019 pedophiles per heterosexual. This means a homosexual is almost five times (4,7) more likely to be a pedophile compared to a heterosexual.
That is quite a significant difference, and certainly warrants discussion wouldn't you say? Why is brining up these numbers forbidden?
Indeed, but do China and Russia import or export with the West? Mainly export, Russian and Chinese economy is based on domestic production and exporting it along with resources to the West, they don't get raw resources from the global South through the West (not in any significant way anyway), they don't enforce the comprador regimes in the global South. The West on the other hand relies on importing resources and production from the global South for half free. Cut the West from the global South and the West starves, do the same with China or Russia and, while not a fun time, they will manage.
It isn't just about trading with the West, but rather if one takes part in the imperialist exploitation of the global South.
This cosmopolitanism is baseless. If all humans are the same people divided by arbitrary borders, why not go strike up a conversation with lets say a Mandarin chinese person? Surely an arbitrary border won't limit your communication with your fellow human? I'll use the German example again, did East Germans become a seperate people from West Germans when Germany was split? Korea has been split just little longer than Germany was.
"Parent country" is a nebulous term, as a country isn't necessarily a nation, and a nation might not necessarily even have a country.