[-] amemorablename@lemmygrad.ml 9 points 12 hours ago

I feel that. It's especially awful to me how much of the US, there is no alternative and you're essentially being forced to do a dangerous high-risk activity on a regular basis just to get to and from places for basic survival (that is, if you can afford a car and are capable of driving and so on - and if you can't, you may be dependent on someone else doing that dangerous high-risk activity). The amount of cumulative stress from that, not even getting into the number of injuries and deaths, has gotta add up to a lot.

And the whole concept of driving as the main means of getting around is so backwards and ineffectual that the richest people bypass it and use private planes instead. All the traffic, the accommodating different directions people are coming from, lights, stop signs, turnoffs, you end up with so much starting and stopping, it's wasteful for gas use, wastes time, and isn't even freeing like it gets portrayed as because you're highly limited by the roads and their traffic patterns and design. And don't get me started on how so many road designs have no consistency at all and vary widely from moment to moment, because forbid any of it makes any sense and was planned ahead on.

[-] amemorablename@lemmygrad.ml 10 points 15 hours ago

So it sounds like the spirit of what this person is saying is, if somebody bad were to use the phrase "don't do genocide", then we should go consult people being genocided and ask them if it's okay to say "don't do genocide" because it's not really clear if it's the right thing to say, since somebody bad used it. 🫠

[-] amemorablename@lemmygrad.ml 7 points 1 day ago

“On a snowy October night, I was eating a microwaved burrito, when the editor called and ordered me to go meet some actually interesting people”

"As soon as I stepped outside, it started to rain. The droplets gathered on the ground and I had a profound realization. Gravity pulls things down. I wondered: Have the Chinese ever figured this out? No, surely not. The Russians? Not in a million years. But I, a white man living in New York writing for an imperialist publication, am the first to have ever had this realization. I quickly jotted my thought down on a used napkin, ignoring the properties of water that made it wet in the rain, and hurried to the patent office to get my scientific discovery recorded in the annals of capitalism."

[-] amemorablename@lemmygrad.ml 1 points 2 days ago

Lol, that is a funny coincidence. Hope you enjoy it!

[-] amemorablename@lemmygrad.ml 2 points 3 days ago

Oh yeah, on some apps, there definitely seems to be profiles that are liking everybody. I've heard it speculated (not sure if confirmed) that they tend to give you a visibility boost when you are a new profile, which is why you can end up with a few likes in the beginning then nothing. Though with Hinge, I found I wouldn't necessarily get any even when new, possibly because Likes are more limited per day than some apps and it allows you to send a message with a like, so it's a bit more conscious.

[-] amemorablename@lemmygrad.ml 1 points 3 days ago

Np, hope it helps (and feel free to let me know how it goes, I'm curious to know if it works for anyone else). And yeah, I remember trying CharacterAI briefly in the past for language learning myself; main difference I find with this type of setup, is 1) The corrections are "on the side", not organically part of the conversation itself, so you have the main conversation which the AI is focused on and then you have suggestions/corrections you get if you say something its evaluation thinks has incorrectness for that language. 2) Both apps have forms of conversation where they can be more unguided in terms of what you talk about and have "roleplay" type of scenarios that are a little more structured for practicing specific kinds of things. For example, I was just doing a little talking with a "roleplay" on Tutor Lily called "explaining symptoms to a doctor."

So if I compare it to trying to learn through just any LLM, point 1 seems to be the most significant difference. Since technically you could already get an LLM to roleplay most things, albeit with more effort than with these apps' scenarios. But getting corrections on the side while talking to an LLM seems to be a more specific engineering/design thing that goes beyond LLMs alone. I might try to ask the creators and see if I can get an answer, but I'm unclear still on whether these apps are powering the corrections purely through an LLM itself or some other kind of AI evaluation with it.

[-] amemorablename@lemmygrad.ml 5 points 3 days ago* (last edited 3 days ago)

There's one I've been on for... I'm not sure, could be more than a year, though I was inactive for a while during periods of that. I have a grand total of 4 likes and 3 of them were recently when I was inactive, which seemed like the app was giving me a bit more visibility to draw me back in. (And none of them are people I want to match with.)

Based on the things I've heard, the game seems to be that these apps tend to "rank" you early on and then from there, you're mostly stuck where you are unless you pay to get more visibility. And because rejections are not something you "see" unless you match and then the other person unmatches, you have no way of knowing for sure if your interactions (likes, or on Hinge, messages without being matched) are being seen by anyone or if they are buried in the stack.

I know on Hinge, from the end of receiving attention, there's a limited number of likes you can see at a time without paying. So presumably that means that if, for example, somebody gets flooded with likes/comments and gets 100 of them, they'd have to go through and match or reject with each one to see all of them if they are a free user. And because some women get flooded with more attention than they have the time to engage with, that effectively means you might never get seen at all.

I know that's not exactly an encouraging way of looking at it, but considering the mechanisms of it helps remind me that it's likely not something to do with me and is far more likely I got in a bad spot early with the "ranking" and can't get out of it without paying. So sometimes I go through it for the hell of it to remove people in my stack, or send out the occasional like/message, but I try not to spend too much time on it when it's designed to work against me.

[-] amemorablename@lemmygrad.ml 2 points 3 days ago* (last edited 3 days ago)

So, I don't know about Spanish specifically (I've been focused on Mandarin myself), but I do have an idea you can try, that I've been experimenting with. There's an app called Tutor Lily and one called Univerbal, and both make use of a combination of AI text generation / languages models (for one side of a conversation) and some kind of "corrections" to point out mistakes in grammar or that kind of thing. Both have a form of trial or free use before you have to pay for anything (though with Univerbal, you might have to sign up for the full trial and then cancel in your store subscriptions if you don't want to get charged after it ends).

I haven't tried these for long yet, but I'm liking Tutor Lily more so far for just basic chatting and writing a message in the language every now and then during a day. And the main benefit I find is in getting me to use the language more flexibly vs. the set examples that course-based apps tend to have. In this way, one thing I do sometimes is I'll go find a grammar rule I learned in the past, then try to make use of it in the chatting app, within the context of the conversation. I reach for Google Translate a fair bit during this, as my understanding of Mandarin is still limited, but I know enough that it's not too painful.

The one main caveat here is, LLMs (large language models) can "hallucinate", as in confidently BS on things. Presumably, these apps are designed to try to confine the output to some degree and are (hopefully?) specially trained on grammatical corrections and the like to make them more accurate. But I still take it and its corrections with a grain of salt when conversing with it. So it's not something I'd recommend for someone new to a language who is very dependent on correct info, but at the level you're at, it might be a helpful supplementary thing.

Edit: Just noticed you said you have ADHD. I recommend trying this approach all the more in that case. I'm pretty confident I have ADHD too and the interactivity of this approach helps me stay engaged with it.

[-] amemorablename@lemmygrad.ml 6 points 5 days ago

It's interesting to hear your experience on it. I've long felt that the visceral hatred some places have for self-promotion is odd, but I have no evidence to back up how it goes in practice. Personally, what bothers me most about self-promotion or large scale corporate stuff is when it's sneaky and manipulative as such. I would much prefer to encounter someone who is open about it than come across a thing that has "hello fellow kids" energy and it's some marketing employee for a corporation. The problem with the sneaky way being that it blurs the lines between casual social interaction and formal business transaction; which I don't think is necessarily bad intrinsically? But when it's done expressly for the purpose of manipulating and has no sincere relationship building behind it, it's creepy as hell. The nature of business under capitalism means you kinda need to draw some lines between "casual social interaction and formal business transaction" or you're going to get taken advantage of.

Anyway, all of this is to say, I think you make a good point and I don't think self-promotion is intrinsically bad either. And in fact, being hard on it probably pushes more of it "underground" so to speak, to the creepy subtle stuff.

[-] amemorablename@lemmygrad.ml 7 points 5 days ago

Yes and no. It's not a solved problem, but a worked around problem. Diffusion models struggle with parts that are especially small and would normally have to be done with precision to look right. Some tech does better on this, by increasing the resolution (so that otherwise smaller parts come out bigger) and/or by tuning the model such that it's stiffer in what it can do but some of the worst renders are less likely.

In other words, fine detail is still a problem in diffusion models. Hands are related to it some of the time, but are not the entirety of it. Hands were kind of like a symptom of the fine detail problem, but now that they've made hands better, they haven't fixed that problem (at least not in entirety and fixing it in entirety might not be possible within the diffusion architecture). So it's sorta like they've treated the symptoms more so.

29
submitted 6 days ago* (last edited 6 days ago) by amemorablename@lemmygrad.ml to c/comradeship@lemmygrad.ml

I feel like I could do a big write up on this - I could if I wanted to.

Which incidentally is the theme here. As a point of focus, there is a song by that name, which can be found here: https://www.youtube.com/watch?v=GUuU99c_9mY

It appears to be parodying the kind of person who has apathy, or even aversion, toward participating in "normal social standards" and insists that they could do it if they wanted to, but don't want to.

What I find interesting about this, as it relates to a forum like here and the stuff we're able to recognize and talk about, is that I suspect there's some connection in that mindset to hyper individualism. Notably, the mindset in question is not "I can't do it," or "the system is stopping me," or "I am revolted by what it wants me to do" on their own.

The mindset appears to be more like: "I kind of want to be normal, but something is in the way; however, because I can't accuse the system of being at fault, it has to be something wrong with me. Therefore, what it comes down to is that I could do it if I wanted to, but I don't want to. I maintain my self-esteem by making it a purposeful choice of mine to 'fail' rather than anything systemic."

Thoughts?

Edit: little tweaks to wording

21
submitted 2 months ago* (last edited 2 months ago) by amemorablename@lemmygrad.ml to c/comradeship@lemmygrad.ml

I'm not sure how else to put it. As an example, someone who cares about issues of LGBTQIA+, but when it comes to issues of capitalism pushing exploitative practices in video games, they are siding against the player and doing the "it's on you how you spend" shtick.

I suppose another way to frame this would be "how do you deal with selective empathy?" Because that seems to be how it in some cases, that the person cares about the thing that personally impacts them, but otherwise, they'll side with the exploiter in a heartbeat.

It disgusts me when I see it in action, so much so I almost wrote this as a rant post in the comradelyrants section instead. But I feel it's a topic that deserves more discussion attention than that.

In general, the mindset that goes something like:

"So this company dropped some spikes on the sidewalk."

"Well I think if somebody stepped on them, that's on them. It's really obvious that they are there and I went out and walked just fine and had a good time, I just walked on the grass to get around the spikes."

The implication: individuals should be expected to change their lives to accommodate the careless, dangerous, or otherwise predatory behavior of others and if they don't, it's their fault.

Like what kind of poor excuse for humanity is this stuff.

34

If there's already been discussion on this at length that someone knows of, feel free to link me.

I've been thinking this over because it's one of those recurring talking points that comes up. I may have even talked about it here before in passing, but I don't remember for sure.

But I wanted to talk about the core of how BS it is and the main way I see it get used. Which is that of someone saying "my [relative] lived in [socialist state] and fled it", or they will leave out the first part and just say "people lived in [socialist state] and fled it." And then the implication or outright stated, "Why aren't you taking this as proof that communism bad? Clearly communism bad!"

The primary way I've seen people counter this is pointing out that those who were fleeing were sometimes, well... members of the former exploiting class. Which is true.

But I'm not sure the talking point is even worth entertaining to that degree. Because like:

  1. As far as I've seen, nobody provides actual hard numbers on people "fleeing communism" relative to other situations where people flee a conflict or just leave a country to go to another one in general. In fact, it's often an anecdotal claim about a single person: "My relative."

  2. Is there even such a thing as a major conflict/upheaval in a country at scale where it was possible for people to flee and nobody fled? Like big change can be scary and it's always going to be somewhat disruptive of status quo, even if it's an overall benefit going forward. Not to mention major changing of hands of power usually involves some violence.

So this leads me to: what is supposed to be different about communism that makes people "fleeing it" special? I've yet to see any explanation on that and so it makes me think that may be a point to push back on with people. That rather than even talking about the nature of why, first ask how it is supposed to be a special kind of "fleeing".

And also, when it's purely anecdotal, asking why they are supposed to be taken seriously over the opinions of the millions (or more) of people who make up X socialist state. In that regard, it sounds a lot like the "one of my closest friends is [racial minority] trope" in that they are sort of implying the people are monolithic and one or a few can speak for all of them.

Thoughts?

[-] amemorablename@lemmygrad.ml 73 points 3 months ago

Surreal. This while Columbia University students protesting genocide are facing threat of the national guard being brought in, while students at University of Austin Texas are dealing with violent cops just for peacefully demonstrating.

31
[-] amemorablename@lemmygrad.ml 69 points 4 months ago

Then there's the part where they are so deep in paranoia and racism they think you are a foreign spy if you say anything sympathetic about the country. (I actually had this happen to me once online.)

31

More specifically, this is about people bothsidesing the ongoing genocide that zionists are committing, but I titled it more generally because this is something that can be difficult to deal with in general.

In the past, I've tried to be diplomatic and meet people where they're at, slowly imparting information where I can and presenting my views where I feel able to. I rarely actually get worked up about these things in person and am generally able to go through it with people patiently, but this is something that is really pushing me to my limits.

I think what is most galling to me about it, that I find as a theme in liberal thinking and struggle to be patient with at times, is the arrogance of it. I put a lot of time into these things, time that they clearly haven't put in, only to have them speak to me about it as if their position is equal and worthy of listening to simply because it is theirs. As if we are exchanging views on our favorite TV show.

I will be plain too, in saying that, quite frankly, it hurts. On top of everything else, it hurts to see someone you love and trust be clinging to talking points that confuse, downplay, or otherwise misunderstand a horrifying ongoing genocide.

These are people who I know mean well because I've known them my whole life and I know what kind of compassion they have, which makes it all the more disturbing to see them speaking in such a way. It illustrates how critical and influential propaganda is. But knowing that doesn't inherently make me more effective at getting people to cross that threshold from "nice" liberal to person who understands the world as more than imperialist talking points.

20

My instinct is that the first (hero complex) would tend to lead someone to adventurism, but I'm not super clear on what the second (collectivist mindset) looks like in practice. Having grown up in the US, where individualist seems to be pushed to an extreme degree and collectivism equated to being a hivemind, it's a bit difficult sometimes for me to understand what collectivism looks like in practice.

Where it gets especially difficult for me, and why I thought to come ask here where people may be able to help with the distinction, is that I have people-pleasing tendencies to a degree that seems unhealthy; in the sense of not valuing my own needs and boundaries to the extent that it's difficult for me to be properly equipped to help others in the first place. In the vague land of hypotheticals, I get that difference; ok, I make sure I am taken care of to the extent that I can function effectively and then I can help others, right?

But in practice, where does this line make sense for a more collectivist effort, is I think the question I'm trying to get at so that I can point in an effective direction in practice, without either: 1) Slipping toward individualist thinking in order to satisfy criteria of being "less of a people-pleaser" or 2) In the other direction, using collectivist goals as a means to feed existing people-pleasing tendencies (and forgetting to value myself in the process).

As it is, conditions are not always as clean as in the hypothetical. Getting needs met can be multifaceted and take significant time. Could the problem here be that I'm just lacking strong examples to learn from in my life? I don't know.

But I put the question to you. Hope this makes sense.

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amemorablename

joined 1 year ago