[-] doccitrus@lemmygrad.ml 18 points 8 months ago

what an exhausting meme.

comrades who have addressed it point by point: I admire your patience and generosity

[-] doccitrus@lemmygrad.ml 17 points 8 months ago* (last edited 8 months ago)

I feel like the current Hamas charter, from 2017, makes it clear that their aims have changed and what their aims are, as do some statements in around 2005/2006 IIRC. Idk about them addressing 'allegations' per se.

[-] doccitrus@lemmygrad.ml 30 points 8 months ago

Let him know that you think those anti-communist materials are wrong or misleading. Offer to explore some of these topics in depth with him in some format(s) that's agreeable to both of you (video, books, podcasts, whatever). Let him pick some sources, and you pick some sources, and then you both discuss them together.

Most people who are anti-communist are reflexively so, and have simply never heard a lot of key history. Just studying/exploring/discussing communism and its history can undo a lot of that.

As tempting as it might be, you don't have to go through everything in the propaganda they've sent you sentence by sentence and then debunk it. Just have a conversation with them about it and take a look at the real stuff together.

[-] doccitrus@lemmygrad.ml 17 points 8 months ago

Made curious by some of the other comments here connecting that Redditor's abusive language and refusal to really say anything of substance beyond 'I don't like this' and Maoism, I just spent kind of a long time looking back through that person's comments trying to figure out what about their thinking is particularly Maoist, especially in the context of that series of insults they wrote on your post, which don't, to me, reveal any particular way of thinking so much as a temperament.

I did eventually find some Maoist language across their comments. They probably do self-identify as a Maoist or Marxist-Leninist-Maoist, though I didn't see a comment to that effect.

But what I noticed more was that pretty much their only mode of discussion was verbal combat, and maybe in some cases declarations on certain questions or definitions of terms. There wasn't a lot I could recognize as instruction, exploration, or listening, although I imagine they'd consider some of their declarations educational.

I'm tired. I can't think. I don't have a thesis here. But OP, I'm sorry that someone took it upon themselves to shit on your work instead of offering you feedback or simply saying nothing.

[-] doccitrus@lemmygrad.ml 27 points 8 months ago* (last edited 8 months ago)

In the 'international community' (i.e., among certain world leaders), this still seems to be the consensus. The idea is motivated not so much by a thought of what is most just, but what is (supposedly) most possible to get both parties to agree to. And China is here trying simply to echo that consensus.

I think at this point, though, it's hard not to see that this 'consensus' is a zombie, and the territorial and political viability of such a solution is visibly, obviously dead. That does make renewed endorsements of a 'two-state solution’ untimely and even uncanny things to see, imo.

I agree that a single state covering the whole of mandatory Palestine seems more just. Palestinians deserve the right of return, full freedom of movement, and all national and civic rights, across the entire territory. I don't see how a multi-state solution facilitates that.

I also don't really know how to 'help' as an outsider, with a two-state solution. For a one-state solution, we have a model in the original anti-apartheid movement and an existing international movement in BDS. What would helping Palestinians 'win' a partitioned state even look like at this point?

[-] doccitrus@lemmygrad.ml 18 points 9 months ago* (last edited 9 months ago)

Last week someone here called me a 'fucking worm' (repeatedly) and a 'little baby', and told me I should be 'erased from existence', along with a pile of other insults. (Someone else reported and the mods banned them, in addition to deleting the worst of their comments. Thank you.) That outburst was in response to me trying to voice what is, imo, another aspect of this same exact problem. That experience naturally got me thinking even more about this pattern, and my own relationship to it.

I've been cruel and domineering online before, especially in my late teens and early twenties. Honestly, I'm still trying to figure out how to be critical and steadfast in my criticism without ever being vicious.

Finding one's way to communism means, among other things, becoming more intimately aware of horrible, painful facts about imperialism past and present. There's also a real sense of alienation that comes with rejecting the dominant ideologies in one's own culture and society. I think that unfortunately often, among young men especially, 'conversion' to socialism does less to challenge certain patriarchal attitudes to violence and domination than to direct those attitudes to new targets.

It's perhaps an especially difficult thing when learning the real history of socialist revolutions involves coming to understand that revolutionary violence can be truly necessary, that 'terrorism' is a label that has been weaponized against righteous and successful liberation struggles, that failure to suppress counterrevolution has historically meant defeat at the hands of brutal, brutal, reaction, and so on.

Emphasis on the material as a historical force, as something which generates ideology as a kind of rationalization, can also be misused to downplay or turn away from the role of the subjective. If one is already so inclined, it is easy to dismiss any call to introspection as idealism— especially when one sees radlibs make such calls in bad faith and treat them as the limit of politics.

The road to socialist understanding for men and boys raised under patriarchy is riddled with pitfalls. The distance and abstractness of online interaction don't help here, either.

[-] doccitrus@lemmygrad.ml 21 points 9 months ago* (last edited 9 months ago)

I made a comment about this on another post that's now unlinkable because the post has been deleted.

I suspect the quote is not just misattributed, but maliciously so, given its sudden appearance with a purportedly anti-Zionist framing, thus associating anti-Zionism with 'extermination'.

While Che never said that, the speech mentioned in the image here is real (though not given at the date mentioned in the image), and it does address colonialism. It even mentions Palestine! You can find the full text of it online.

23
submitted 9 months ago* (last edited 9 months ago) by doccitrus@lemmygrad.ml to c/palestine@lemmygrad.ml

Mokhiber explains that the Oslo Accords, poisoned from the start by US posing as a neutral 'mediator' in them, undermined the decolonial approach to the Palestine question not only in public discourse but within the UN. He distinguishes the UN's failure in Palestine to its support of a decolonial movement in the effort to end apartheid in South Africa. A lifelong (31 years at the UN) specialist in international human rights law, he casually refers at one point to double standards at the ICC and says he has largely given up hope in official institutions, including the UN in many capacities (he notes the value of aid work organized by the UN).

To many, the contents of this interview (and of Mokhiber's letter) are not new. But it covers its subjects well, and Mokhiber's voice here is one that might be credible to some who are otherwise not inclined to hear anything. Worth a watch, imo.

13
19
submitted 9 months ago* (last edited 9 months ago) by doccitrus@lemmygrad.ml to c/palestine@lemmygrad.ml

The Bibi quote in this context is especially helpful:

Ethiopian immigrants weren’t allowed to enter Israel if they didn’t take a shot that, unbeknownst to them, would affect their birthrate in the country (a 50% decline) for years to come.

[...]

Many rabbis and prominent figures within Israel have also justified the sterilization by questioning the Jewishness of Ethiopian Jews, in which long-reigning Prime Minister Benjamin Netanyahu chimed in by saying Black Jews in Israel “‘threaten our existence as a Jewish and democratic state.'”

[-] doccitrus@lemmygrad.ml 16 points 9 months ago* (last edited 9 months ago)

The coverage about this is so infuriating.

  1. Where is the US coverage? WTF?

  2. I'm so fucking sick of the Zionist doomscreaming about the 'right to exist' when it actually means the right to enforce the racial makeup and racial hierarchy of a fucking ethnostate. This article is so transparent about spelling out what 'right to exist' means that it makes the editorial indulgence in this deceitful, delusional rhetoric even more jarring and irksome than it usually is.

33

[C]ontentiously, his letter calls for the effective end to the state of Israel.

“We must support the establishment of a single, democratic secular state in all of historic Palestine, with equal rights for Christians, Muslims, and Jews,” he wrote, adding: “and, therefore, the dismantling of the deeply racist, settler-colonial project and an end to apartheid across the land.”

[...]

Anne Bayefsky, who directs Touro College’s Institute on Human Rights and the Holocaust in New York, accused Mokhiber on social media of “overt antisemitism”. She said he had used a UN letterhead to call for “wiping Israel off the map”.

[-] doccitrus@lemmygrad.ml 18 points 9 months ago* (last edited 9 months ago)

In the documentary film 1948, about the Nakba (posted here a week or two ago), a Hagana or Palmach veteran (idr which) described the Palestinians who resisted their expulsion as totally irregular and noted that they 'weren't even defending from trenches or anything'— they weren't even using the basic, temporary fortifications that were a feature of modern warfare at the time.

What a total reversal! Today Israel struggles— with its (in)famously expensive, high-tech, 'futuristic' army— to penetrate the resistance's network of underground tunnels.

[-] doccitrus@lemmygrad.ml 16 points 9 months ago* (last edited 9 months ago)

This kind of functional role of 'bad settlers' is well-documented in settler-colonialism, and there are even instances of leaders and government officials in the United States case admitting the necessity of 'unofficial' settler violence, from paramilitaries to illegal settlements and more.

Can any comrades with more recent contact with this material than I've had help me out with a citation on this, ideally 'from the horse's mouth'?

[-] doccitrus@lemmygrad.ml 29 points 9 months ago* (last edited 9 months ago)

Thanks for writing out your thinking on this explicitly, and for inviting discussion in that way.

Public support in Israel for Israeli military operations is typically very high (70% or more, often even above 80%). The only sense in which those supporting massively disproportionate violence and indiscriminate killing of civilians are a minority is in terms of rhetorical style— not the substance of supporting the actual operations that kill people.

Moreover, many of the Israelis on TV 'frothing at the mouth' are current or former government officials. To characterize them as a 'tiny minority' is extremely misleading about their role in effecting this violence.

13

I found this pretty helpful in consolidating my basic familiarity with major events following 1948 into a timeline in my head. Might be helpful for others as well!

7
Ounadikom (lemmygrad.ml)
submitted 10 months ago* (last edited 10 months ago) by doccitrus@lemmygrad.ml to c/quotes@lemmygrad.ml

I call out to you, my people

I firmly clasp your hands,

I kiss the earth beneath your feet

and declare: I sacrifice myself for you.

I give you the light of my eyes as a gift.

I give you the warmth of my heart.

The tragedy I live

is my share of your own.

I call upon you,

I firmly clasp your hands.

In my land I never was disgraced,

never lowered myself.

I always challenged my oppressors,

orphaned, naked and with bare feet.

I felt my blood in my own hands,

never lowered my flag.

I always protected the grass

on my ancestors' graves.

I call out to you, my people,

I firmly clasp your hands.

— Tawfiq Zayyad, 1966 (as translated by Mohammed Sawaie in The Tent Generations: Palestinian Poems)

This poem was also the basis of a famous Palestinian nationalist song: https://youtu.be/ec2yB6nMGxM

5
submitted 10 months ago by doccitrus@lemmygrad.ml to c/meta@lemmygrad.ml

I've noticed that when I try to view the literature community at hexbear.net via this account and my usual Lemmy client, it is missing almost all posts, but there are many posts I can see if I just open hexbear.net in a web browser.

Any idea what is going on there? Sorry if this is a known issue and I'm just out of the loop :(

[-] doccitrus@lemmygrad.ml 26 points 10 months ago

Israel is in fact among the most dangerous places, if not the most dangerous place, in the world to be Jewish, precisely because of the violence inherent in settler colonialism.

The idea that Israel serves as a safe haven for Jews has always played a justificatory role in Zionism but it has never been true.

18
submitted 10 months ago by doccitrus@lemmygrad.ml to c/books@lemmygrad.ml

Right now, at least 3 publishers are giving away ebooks and promoting reading lists on the topic:

If you know of any others, please share

7

I recently finished reading Close to the Machine by Ellen Ullman, which so compellingly describes lives and situations in which entanglement with computers has a kind of warping, potentially even dehumanizing effect on people and processes so entangled.

My understanding is that prior to its institutionalization in Soviet universities, the official state criticism of cybernetics sort of resembled this. Anyone know of any good anti-cybernetics essays or books from the USSR that are easy to get?

2
submitted 10 months ago* (last edited 10 months ago) by doccitrus@lemmygrad.ml to c/books@lemmygrad.ml

I'm currently working through Orlando Patterson's Slavery and Social Death. Wikipedia says

Orlando Patterson's book Slavery and Social Death, first published in 1982, forms a theoretical point of departure for almost all strands of Afro-pessimism.

but also notes that according to Patterson, his concept/definition of social death doesn't apply to contemporary black life in the USA.

What should I read next to understand the Afropessimist arguments that Patterson's conception of social death is too narrow, etc.?

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doccitrus

joined 10 months ago