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They're so... empty and meaningless.

[-] edgerunneralexis@dataterm.digital 20 points 1 year ago* (last edited 1 year ago)

I don’t know. I’ve just always felt like it was weird to come up with a term for “normal” people. I don’t understand why it was necessary

Would you be fine with a straight person saying "I'm not straight, I'm normal" then?

Or would you realize that by choosing one aspect of the human experience to label as normal, instead of actually having a name for it, you are automatically labeling the others as abnormal — which means they're not just a naturally-occuring human thing, but something that's disordered or wrong or unnatural? If you decide to label being trans, but just call cis people "normal," then that's the implication.

Moreover, "cis" is a label for understanding a way of identifying regarding your assigned gender at birth, same "trans." I really don't see how it makes sense for it to be okay to have a word for one option — trans — but not the other. If it's okay to have a label for one option so we can accurately communicate about it, why isn't it okay to have a label for the other one, just because it's more common? That doesn't make sense. We have labels for all sorts of common things. Moreover, having a word that designates someone as not-trans is extremely useful for linguistic clarity: now instead of saying "normal" and having to infer from context in what respect the person is "normal", since that could refer to a million things, cis gives us a way of actually saying what we mean. Scientists label both common and uncommon options for things all the time.

Maybe it’s just me, and maybe I’m getting old, but I don’t understand the obsession with labeling everyone and putting them in a well defined box... Can't we all just be ourselves without the labels?

This talking point always hurts me deeply. Taking away the words and concepts we use to understand ourselves and communicate with others about that, find common ground and community and understanding, is the perfect way to erase us. That's why conservatives and TERFs so often say the same thing.

Unlike for conservatives, labels for the LGBTQ community aren't about putting everyone inside a well-defined box at all. Unlike conservatives with their traditional gender roles and expectations, our labels are actually not rigidly defined like that, they're fuzzy, socially constructed, often with multiple shades and versions of meaning and ways they can be understood. Neither are they supposed to be normative — if you associated with a label once, that doesn't mean you have to always do so (or have to have always done so), and if you don't perfectly fit a label, that's totally fine, you don't have to "live up to it."

(Except, I guess, in terminally-online Tumblr "discourse.")

And the fact that labels, at least how the queer community uses them, are not "boxes to put people in" is a function of how we use them: they're crucial tools to be able to communicate aspects of the incohate mess that is our experiences to others, and therein find community and solidarity with others, to know you're not alone because there are others that share those experiences, who can comfort you and even guide you, and so you can use those words that helped you make people able to finally understand you as a rallying point.

We need the words to describe ourselves.

Taking away our language, the language we need to explain some important part of who we are or the lives we life, is fucking horrible.

Do you know how painful it was to grow up without labels like trans and cis so I could understand what was happening to me and why I was different from others? The first moment I found a word that seemed to describe what I was feeling, even though it was a wrong one (crossdresser), I clung onto it desperately. And then, when I finally found the word to describe what I actually was, it was a watershed moment.

Have you stopped for a moment to listen to the queer people who will tell you that finding out there was a word to describe what they were going through was one of tbe most powerful moments in their lives? Remember, without words for things, its difficult to have concepts for things, and that means its almost impossible to think them.

[-] edgerunneralexis@dataterm.digital 16 points 1 year ago* (last edited 1 year ago)

As a trans woman it's really fun getting to be the minority that it's totally okay to just openly hate and dehumanize, the right's newest whipping girl ;-;

Key info:

Only 41% of Republicans say gay or lesbian relations are morally acceptable, according to Gallup. That is a 15% drop from 2022, the largest single-year change since Gallup began asking the question. Democratic approval also fell from 85% to 79%.

I've always said that ultimately the only people we can rely on are ourselves, the queer community.

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This is the smartwatch I own. True netrunners know that the tech we wear on (or under) our skin is a prime entry vector for ever hungry megacorps to bleed the pulsing data from our digital veins, so having a wearable I have full control over is of paramount importance. I can flash it with new firmware whenever I want, the multiple open source options available are all an open book to any hacker worth their cyberlinguistic salt, and I can know for a fact that it won't phone home with my location or other data to any corporation behind the scenes. If we are all going to be cyborgs integrating technology onto and eventually into our bodies, better to control that tech ourselves!

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I've been following Haiku OS off and on since I was 10 (I'm 21 now) and it's been really nice to see it actually progress in a substantial and noticeable way since I first found out about it.

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submitted 1 year ago* (last edited 1 year ago) by edgerunneralexis@dataterm.digital to c/cyberpunk@dataterm.digital

Lawrence Person positions postcyberpunk as the natural and perhaps even rightful successor to cyberpunk, the thing that not only is replacing it, but deserves to replace it and should be celebrated in doing so, primarily because it is more mature in some sense — more calm and staid and optimistic, less alienated and angry and nihilistic:

Postcyberpunk uses the same immersive world-building technique, but features different characters, settings, and, most importantly, makes fundamentally different assumptions about the future. Far from being alienated loners, postcyberpunk characters are frequently integral members of society (i.e., they have jobs). They live in futures that are not necessarily dystopic (indeed, they are often suffused with an optimism that ranges from cautious to exuberant), but their everyday lives are still impacted by rapid technological change and an omnipresent computerized infrastructure.

Postcyberpunk characters frequently have families, and sometimes even children... They're anchored in their society rather than adrift in it. They have careers, friends, obligations, responsibilities, and all the trappings of an "ordinary" life. Or, to put it another way, their social landscape is detailed as detailed and nuanced as the technological one.

Cyberpunk characters frequently seek to topple or exploit corrupt social orders. Postcyberpunk characters tend to seek ways to live in, or even strengthen, an existing social order, or help construct a better one. In cyberpunk, technology facilitates alienation from society. In postcyberpunk, technology is society.

Cyberpunk tended to be cold, detached and alienated. Postcyberpunk tends to be warm, involved, and connected.

The problem is that, looking around at the world we live in today, I don't think that postcyberpunk is actually more relevant than cyberpunk to the sociopolitical and technological landscapes we're facing. Maybe, to give Lawrence his due, this wasn't true in 1999 when he wrote this essay — maybe there was more cause for optimism — but whether that was true or not there's certainly no cause for optimism now.

For instance, millenials (and soon generation Z as well) have found themselves in a position where it is nearly impossible to get a steady career job, have kids, own a home, and become a part of the middle class like Lawrence talks about. Economic forces beyond our control have made that dream impossible for most of us, and we are doomed to forever remain to some degree on the outside of "the system" compared to the postcyberpunk protagonists that Laurence lauds as more realistic and mature. Likewise, the social isolation and atomization of our times, our lack of community and friends and real social fabric, has been extensively documented in study after study, affecting even the older generations.

Meanwhile, corporations have only extended their control over every aspect of our lives. Nearly everything we do and have is now partially owned and controlled by corporate overlords, to a degree those of the 80s and 90s could only have dreamed of, from subscription services to allow you to use your car's full capabilities to EULAs and data collection. Not to mention how those same corporations have, with vast reptilian intelligence and depthless patience, bent our entire political and economic system to their monomaniacal will.

Postcyberpunk's view of technology and social reform seem far less in tune with reality as we've experienced it in the last twenty years than cyberpunk's as well. Postcyberpunk seems like a return to the belief that the inevitable march of technological progress will eventually bring us to a point where society has been changed — or at least can be changed — substantially for the better from within the system, by reform and liberal notions of progress. I would argue that cyberpunk's view of technology as a fundamentally amoral, neutral force which can just as easily be put to oppressive uses as liberatory ones and which, therefore, will only serve to accentuate and hyperaccelerate whatever hierarchies and systems already exist is a far more realistic one.

Even if, for example, we eventually create the technology to enter a truly post-scarcity fully automated luxury communist world, if the systems and hierarchies that are in place when that happens are capitalist ones, then it is capitalists that will own such technological means, capitalists that will possess the intellectual property that allows you to create them, and capitalists that will own the materials, and so they will view it as just a means of reducing their production costs to nothing, while keeping their prices the same. Nothing will change radically but an increase in the centralization of power. It will take some radical leaking the intellectual property, and then a huge movement of people making such production machines and refusing to stop — even in the face of the police officer's baton — to break capitalism's hold. And what does this sound like?

Cyberpunk characters frequently seek to topple or exploit corrupt social orders.

We cannot dismantle the master's house with the master's tools.

Anyway, those are my thoughts. Cyberpunk as a genre is fundamentally capable of being more radical, and sees the nature of our now more clearly, than postcyberpunk can. Postcyberpunk is a reformist, humanist, optimistic genre that is fundamentally a return to the Asimov philosophy of science fiction with the tools, but not the insight, of cyberpunk. That's not to say that all cyberpunk is so — only that cyberpunk has more of a capacity to be, that good cyberpunk is. There's always the derivative fluff.

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This might be old news to most of you, but I still think this is a good explanation of what the Flipper Zero is, and it's definitely worth knowing about for those of you who don't already.

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It's the same as the city, Sarah knows, the same hierarchy of power, beginning with the blocs in the orbits and ending with people who might as well be the fieldmice in front of the blades of the harvester, pointless, countless lives in the path of a structure that can't be stopped. She feels the anger coiling around her like armor. The chance to rest, she thinks, was nice while it lasted. But right now another fragment of time must be survived.

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I use Decentraleyes and Privacy Badger on top of uBlock

This article is also really good: https://www.science.org/content/article/scientist-racing-discover-how-gender-transitions-alter-athletic-performance-including

It goes into detail on a real world athletics study (instead of studies on individual factors like muscle mass or grip strength that may not be representative at all of sport performance) in running that shows that after transitioning, trans women perform the same relative to their cis women peers as they did to their cis male peers prior to transitioning — i.e., same place in the distribution curve.

Are you considering making and moderating and equivalent community here on Lemmy? A lot of people here want to start communities or at least for those communities to exist but don't have the time or experience or mental health to moderate them ourselves, so moderators directly moving here from Reddit could make a massive impact!

I think it might for a little while but not for much longer.

When the influx started, the two oldest and biggest Lemmy instances, the ones maintained by the developers, and thus presumably the flagship instances, were lemmy.ml and lemmygrad.ml. Tankies are definitely overrepresented in those two instances, and since the devs themselves are tankies, there's a lot of moderation bias in favor of red fascist authoritarian regimes even in the nominally "neutral" lemmy.ml — such as them refusing to remove genocide denial or outright genocide justification, while also removing posts critical of China and so on.

You might argue that this doesn't affect you if you just pick a different instance, because the culture of that instance will be different and so will the moderation, but the problem with that is that if the vast majority of users on a network are tankies and are moderated by tankies then that's going to influence your experience of the network as a whole pretty much unavoidably unless you defederate with the largest instances and thereby intentionally hamstring yourself.

So even if you joined another instance, your experience of the site as a whole would be dominated by a tankie leaning culture via comments and posts, and that's where the reputation (deservedly) came from. And it probably did and maybe still does hamper the growth a little bit. It definitely made me, a trans anarchist, think twice about joining.

However, with the more neutral and professionally-run lemmy.world taking over as the second largest and flagship instance, and beehaw as the third (iirc), as well as the overall influx of a variety of users from Reddit, I think over time the dominance of tankies in how the network is experienced by users, even from other instances, will drastically decrease, especially as many instances defederate from lemmmygrad, and so the reputation will also fade.

I really want to exclusively switch to Lemmy, but as it stands I'll probably end up starting to use Reddit again as soon as the the vast majority of the blackout ends (I'm not gonna give in easily, but once it's mostly over, there's no point in me continuing).

The problem for me is that on Reddit even extremely niche communities had a substantial amount of members and activity, whereas Lemmy is smaller than Reddit, so everything scales down proportionally, meaning that suddenly communities that were niche on Reddit are infinitesimally tiny or even just absent on Lemmy. Like, there's no malazan community, elitedangerous and wheeloftime are dead, amiga is dead, and so on.

I actually got a ton of extremely high quality, positive interaction on the subreddits I was on, because I almost entirely stayed away from the really popular subreddits, and I'm losing all that moving to here, where the popular communities have higher quality interaction but the smaller communities have way worse interaction. Also, Reddit is a massive treasure-trove of useful niche information for me.

Exactly this. A long term blackout, especially a user blackout, is not feasible without a replacement place to go to.

[-] edgerunneralexis@dataterm.digital 20 points 1 year ago* (last edited 1 year ago)

It isn't high effort. It's a bunch of canned "gender critical" arguments that we've all seen a thousand times before combined with arbitrarily dismissing all of the evidence in favor of gender affirming care for kids using specious reasoning and then citing long debunked studies like the "80% desistance rate" one.

Their bias is even more clearly demonstrated by the fact that the first study they cite isn't hosted on any legitimate source of medical science, but on "transgendertrend." That demonstrates that they didn't find their data via PubMed or Google Scholar or anything, they found it by looking for cherry picked medical studies from people with an anti-trans agenda.

It's transphobia and perpetuation of misinformation disguised as a polite conversation. It's the same level of "discourse" as "blacks make up 12% of the population and commit 50% of the crime."

Edit: not only is it arbitrary and awfully convenient for cherry-picking purposes to leave out longitudinal studies of mental health, since mental health is what's at stake here, and "objective" measures are susceptible to many confounding variables and often not relevant, and standardized tests of mental health are regularly used to ascertain the efficacy of many procedures related to psychology, there are also studies that use "objective" measures such as the ones he wanted, where applicable. Here's one that's somewhat infamous due to one of the young adults getting a fatal complication from a surgery, but such surgeries are not performed on minors, and are not particularly dangerous, so it's largely irrelevant: https://pubmed.ncbi.nlm.nih.gov/25201798/. Here's a list of 16 studies on this: https://www.psychologytoday.com/us/blog/political-minds/202201/the-evidence-trans-youth-gender-affirming-medical-care.

[-] edgerunneralexis@dataterm.digital 15 points 1 year ago* (last edited 1 year ago)

I think the crucial thing that's missing from traditional social media is actual freedom of association, and I think thats the underlying thing that causes all these issues around "free speech." Freedom of association is the natural counterbalancing mechanism for "freedom of speech" in any form, and without the former the latter must either become incredibly toxic and damaging or be suppressed.

One of the interesting things we've lost (up till now) compared to physical, offline communities is that if someone was being a never-ending dick or a sealion, the rest of the community could just start naturally avoiding them and not inviting them of their own individual accord, and over time that would lead to the person being excised from the group — unless there was a reasonably sized contingent of the group that disagreed with that, at which point the two groups would just split, all without totally banishing anyone.

Or you could yourself choose to leave the group and find another one, if they consistently refused to deal with or helped bad actors, while still maintaining access and contact with some people from that group, and the common social setting and contacts you and the group exist in.

In other words, you'd have a natural, gradiated, and horizontal system of social self-policing that could take care of these kinds of things in a distributed manner. There's a natural outlet besides just trying to shut someone down entirely by removing their access to any community in the area at all or trying to shout over them.

These mechanisms are very hard to implement on centralized social media because it is essentially one gigantic social group that you are either fully a part of or fully separated from. Thus any decisions made about who is and isn't part of this social group are made unilaterally for everyone, and there is no room for diversity in norms and expected behavior, because everything is technically this one giant group, so there has to be this centralized compromise set of one size fits all rules. And because of the unilateral and centralized nature of everything, you need a unilateral and centralized decisionmaking procedure, which in practice and up just being faceless top-down moderation either descending to band someone or ignoring people's pleas.

So it ends up being very difficult for social media communities to self-police in a coherent way, because the platforms operate at two coarse-grained a resolution to see those communities, and it's difficult for people to disengage from toxic stuff they don't want to interact with.

This has created all of the problems we see with speech on social media now, where people who want to be dickheads perceive themselves as being oppressed, victims of authoritarian censorship, because community policing has to come centrally from above, instead of happening naturally and horizontally by a bunch of people either telling someone to leave or leaving themselves; meanwhile people who just want to live in peace and share their joy and interests online find themselves with a very little recourse to reliably avoid such dickheads and find places that feel right for them.

Reddit has this problem to less of a degree because it lets you create different smaller subunities of the social network that all have different moderators and different rules, but it's imperfect.

I think the solution to this is partly decentralization and federation, because they allow people to naturally associate and disassociate with one another on a very individual level that more naturally mirrors how communities and social groups work in real life. Communities can form their own rules, norms, and cultures, and push people out in a meanongful way without having to totally banish them from the entire social world, and people can also naturally move between them until they find one that aligns with what they need and their values, with the right degree of openness and closedness to the rest of the Fediverse, without losing contact with everything else and thus avoiding network effects and isolation effects. The fact that instances can de-federate or mute other instances creates this really interesting ability to partially fragment the network without fully fragmenting it so that you can get truly different experiences on different instances.

I'm honestly very excited about Lemmy and Mastodon.

With federated and decentralized technology, I think there's a real hope of taking the internet back from the tiny selection of corporatized, monetized, sterile silos we have now, where everyone is forced to abide by the same compromise rules and everything can be co-opted or changed at a moment's notice without the userbase's consent, and giving it to smaller, more fun, radical, unique, and interesting internet communities, run by volunteers who really care, for like minded people.

I think it will lead to a much more diverse and richly textured internet, maybe even a more human internet, since each place you go will be a smaller, more intentional community which policies itself and can develop its own interesting culture and set of norms, while still being connected to everything else so the rot of pure isolation doesn't set in.

Technology — especially how it is structured — is never neutral, and I think for the first time in a long while, we've stumbled on technologies in federation and decentralization that actually tend towards good things. The inherent benefits of federation and decentralization to autonomy and resilience and diversity and resistance tocorporatizationn are stunning, and as long as we don't fuck that up by assuming that those benefits are sufficient, don't rest on our laurels thinking we don't need to maintain a culture that is consciously and intentionally oriented around preserving the things we want to see, I think we'll be okay!

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edgerunneralexis

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