this post was submitted on 24 May 2026
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Day by day I begin to wonder more and more if I can even call myself a communist anymore. Its becoming hard to really reconcile my faith with communism if the ideology itself is theorically opposed to it. Bukharin's book, "ABCs of Communism," has an entire section on Chapter 11 that directly talks about why religion and communism are incompatible. Communists believe history is driven by class struggle and material conditions. Religious people believe in stuff like divine intervention or divine will. A communist would probably look at islam (my faith) and be like "No prophet was sent a message by God and acted upon it, it was their material conditions that made them act." I don't see how one could believe both, it feels like its either or.

Sure, it is perfectly possible for religious people to largely agree with Marxists on such things as historical materialism and present-day class struggles, not to mention struggles for national liberation, against racism, etc. It is possible be anti-capitalist and fight for a classless, moneyless, and stateless society where MOP is colletively owned but at the end of the day, there is philosophical tension.

I feel at best, I can be an ally, but the way I see it, I will never be one of them. I do not belong. My voice does not count equally and my beliefs make me suspect. I have faced hostility from leftists that are atheist and hostile towards religion and been called a revisionist. If this is how me and others are gonna be treated just because of our faith, I'd rather die than simply be used as cannon fodder in a revolution.

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[–] Maeve@lemmygrad.ml 3 points 4 days ago

Nineteenth‑century thinkers such as Aaron Shmuel Liberman (1845–1880) and Elia Benamozegh (1823–1900) had already tied Kabbalah to Marxist and universalistic aspirations, and twentieth‑century Jewish thought expanded on this trend when thinkers such as Avraham Yitzhak Kook (1865–1935), Yehuda Ashlag (1885–1954), Leon Askenazi (1922–1996), and many others claimed Kabbalah as the centerpiece of their Jewish politics.

Exploring these to get a better understanding of the faith in which I was reared, along with Judaism in general, the Ethiopian Bible, and numerous other faiths, Omnism, and a healthy dose of skepticism is how I reconcile it.

Someone long ago claimed to me that to embrace communism meant to destroy all religious art, literary, visual, all religious texts and services. I'm skeptical of that, too. My faith and understanding is important to me, but not so important it's worth sacrificing a strong community that cares for each other, and preserves and shares resources for the good of all. Ironically, it's this faith journey that brought me here.