Kids thinking anything goes while also being incredibly close-minded is not new.
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Hah! Cool to see Henry pop up on my feed. I knew this guy back when he was a grad student. And as somebody that also teaches ethics, he is dead on. Undergrads are not only believe all morality is relative and that this is necessary for tolerance and pluralism (it's not), but are also insanely judgmental if something contradicts their basic sense of morality.
Turns out, ordinary people's metaethics are highly irrational.
Not disagreeing that they're probably just inconsistent.
Is it possible to be consistent about moral relativism & still make firm choices?
What's it called when morality is construed as systems of arbitrarily chosen axioms & moral judgements amount to judges stating whether something agrees with a system they chose? Is it inconsistent to acknowledge that these axioms are ultimately choices, choose a system, and judge all actions eligible for moral consideration according to that chosen system?
I've had people, presumably young, argue with me on here about politics and morals. For example, I say the right to abortion is a political issue. Been screamed out that it's not a political issue because a woman's right to an abortion is a moral issue. Yeah, I agree, but the argument is still political. Some believe abortion is murder and that they're right. That's politics.
It's like they have no sense that other views exist, and opposing views do not constitute politics. "I'm on the right side of this thing so it's not politics!" As if I'm somehow lowering the debate to mere... something?
That was one of the first things I got confused by on lemmy. Am I making sense? Just crawled in from work and I'm wasted tired.
It's like they have no sense that other views exist, and opposing views do not constitute politics.
I think they point they are trying to make is that once you are very very wrong about something (in their mind), it's no longer a political position, it's just an immoral position. And if that's what they're saying, I disagree with it.
I'm not saying that there are no immoral positions, I'm saying that a position can be completely immoral and still be political. I hate when people use the phrase "it's just politics" as a shield, as though everyone else has to be OK with some incredibly shitty attitude they have, just because they have managed to also make it a political attitude.
And that's such a terrible superpower to give to politics, too: the ability to instantly legitimize a position simply because it falls under the domain of politics.
Not to long ago, the question of "should white children and black children be allowed to go to school together" was a political issue in the U.S. And I'd say that's still a political issue. It didn't magically become some other type of issue just because a few decades passed and we now agree that one side was completely wrong. The fact that it isn't actively being discussed anymore doesn't change the fact that it falls under the umbrella of political issues. It means that someone can have a political opinion and they have to be a real piece of shit to hold that opinion.
But they are moral arguments, unless politics is added into the discussion. Let me give you a different example. If I believe people are entitled to the fruits of their labor then that's a moral point. If I believe the government should enforce everyone getting their fruits, that's political.
If I were to believe abortion is wrong then that can be a moral point. However if I think the government should take a stand on the matter, that's political.
The owning class wants to be the only class doing politics. So they brainwash the proles into thinking politics is bad.
And making people believe preserving the status quo is not political but changing it is
It's also a health issue. It involves choices about life, not unlike someone in a coma or another situation where they are unable to make a conscious choice about whether to continue or deny treatment.
One argument in favor of abortion I recall reading was comparing it to donating an organ while you're still alive. You are under no obligation of donating anything, of risking your life to save another, even if you are literally the only person on Earth that can save the other. If medical professionals have to respect those choices, they should also respect the choice of mothers who decide to end an undesired pregnancy
It's even worse than that. You can't even be forced to donate organs or blood after you're dead. Most places are opt-in for organ donation. A few jurisdiction are opt-out. Nowhere has mandatory posthumous organ donation. Some despotic countries have apparently used force organ harvesting on political dissidents, but no country has ever established some broad rule, based on patriotism or some such, that everyone has to donate organs after death.
In red states, pregnant women literally have less bodily autonomy than corpses.
Even if all morality is subjective or inter-subjective I have some very strong opinions about tabs vs spaces
Morality is, and always has been, built entirely upon empathy. Understanding how someone else feels and considering the greater implications beyond yourself is the fundamental building block to living a moral life. If you're willing to condemn the world to your shitty code just because the tab key is quicker, you're a selfish monster who deserves hyponichial splinters. See also: double spaces after a period.
My morality is built on furtherment of mankind technologically, with weights assigned to satisfaction and an aversion to harm. Here are some examples on how to apply this logically and without any emotion, empathy included:
- It's kind of like not really believing in human rights but supporting them anyways because the people who oppose human rights are destructive and inefficient.
- Humans are animals. We must act according to our basic wants and needs in a way that maximizes our satisfaction, or else we are acting against our own nature. However, we must do this in a way that causes no harm, or we have failed as a collective species.
- Diversity is a must because exclusivity is a system which consistently fails every time is has ever been tested.
- The death penalty is taboo not because life is sacred but because one person deciding the importance of another's life is intellectually bankrupt and only leads to a spiral of violence.
- All life is meaningless, full stop, which gives us the right to assign whatever meaning we like, and having more technology, with equal control over it by each individual person, gives us the collective power to make more choices.
I will not be taking any questions, meatbags
Honestly, those two points don't seem incompatible to me. For example:
Teaching the history of fashion to undergrads in 1985 is bizarre because:
- They insist that standards of dress are entirely relative. Being dressed decently is a cultural construct; some cultures wear hardly any clothing whatsoever and being nude is a completely normal, default way of presenting yourself.
- And yet when I walk into class with my dick and balls hanging out, they all get extremely offended and the coeds threaten to call the police.
(And yes I changed the year because I'm sick of so many of these issues being brought up as though "the kids these days" are the problem, when so often these are issues that have been around LITERALLY FOREVER.)
I'm not trying to dunk on this Henry Shelvin guy -- I'm certain that he knows a lot more about philosophy than me, and has more interesting thoughts about morals than I do. And I'm also not going to judge someone based on a tweet...aside from the obvious judgement that they are using Twitter, lol. But as far as takes go, this one kinda sucks.
*edit: I'll add that I hope this professor is taking this opportunity to explain what the difference is between morals being relative vs being subjective, which is an issue that has come up in this very thread. Especially since I bet a lot of his students have only heard the term "moral relativism" being used by religious conservatives who accuse you of being a moral relativist because you don't live by the Bible. I know that was definitely the case for me.
And yet when I walk into class with my dick and balls hanging out, they all get extremely offended and the coeds threaten to call the police.
Cancel culture today is out of control.
We used to have academic freedom. Now we just have sensitivity trainings and PANTS. SHACKLES OF THE MIND, I TELL YOU!
Yeah, that's because moral relativism is cool when you live in a free and decent society.
The irony is that you can afford to debate morality when society is moral and you're not facing an onslaught of inhumanity in the form of fascism and unchecked greed that's threatening any hope for a future.
But when shit hits the fan, morality becomes pretty fucking clear. And that's what's happening right now. Philosophical debates about morality are out the window when you're facing an existential threat.
They used to be the case that just calling your political opponents evil was oversimplifying. But these days? They literally are just evil in the most cruel ways imaginable to the point where there's nothing to debate, and people who do so are doing so in bad faith most of the time. I think that's another dimension of the situation, a poorly moderate websites like Twitter make it so that people are constantly in a hostile environment where good faith cannot be assumed so you have to learn to operate in that kind of environment
And the evil guys are yelling that the other side is evil, while the other side is too good to call anyone evil 😔
post-structuralism has done a lot to attack the basic idea that something like "right" and "wrong" even exist in the first place, outside of the mind of the observer.
I'm kinda pissed about that btw.
I've been a College and University prof for the past 6 years. I'm in my young 40s, and I just don't understand most of the people in their 20s. I get that we grew up in really different times, but I wouldn't have thought there would be such a big clash between them and me. I teach about sound and music, and I simply cannot catch the interest of most of them, no matter what I try. To the point were I'm no sure I want to keep doing this. Maybe I'm already too old school for them but I wonder who will want to teach anymore....
That is the same sentiment my music teacher had 15 years ago and the same sentiment his music teacher did before that. I don’t think it’s illustrating the times as much as just that teaching is a tough and thankless job and most people aren’t interested in learning
I could get that at the grade school level, but at the university/college level those students are choosing the music classes. To be that disengaged for a course you picked is a bit different than a student who is forced to take a course.
That being said, if the course is a requirement that does change things a bit.
Morality is subjective. Ethics are an attempt to quanitify/codify popular/common moral beliefs.
Even "murder is wrong" is not a moral absolute. I consider it highly immoral to deny murder to someone in pain begging for another person like a physician to murder them painlessly simply because of a dogmatic "murder is wrong" stance.
i consider this specific example to also be an issue of language, which is in itself a construct.
Murder as a word has meaning based in law, which is another construct.
If you were to switch out "murder" for "killing" the outcome remains the same (cessation of life by another party) but the ethical and moral connotations are different.
Some people use murder when they mean killing and vice versa which adds a layer of complexity and confusion.
Though all of that could just be me venturing into pedant country.
It's even worse than that. It floors me that it's widely accepted that soldiers murdering soldiers in war isn't murder. It's murder when a contract killer murders by order and gets paid, the fact that a government is paying the contract and giving you a spiffy Lil wardrobe to do it in is a really arbitrary line. They don't even have a proper word for it, they just say "it's not murder.... IT'S WAR!" What a lazy non-argument. It doesn't count because we're doing murder Costco style, in bulk?
I mean yeah, it's people killing people that don't want to die on the behalf of people paying them to either gain something or secure what they have. It's more cut and dry than my first example, where you could argue that if the party to be murdered consents to be murdered, it no longer fits the definition.
As George Carlin said, the word is avoided to soften what needs to be done, to defang language until it is robbed of the emotional weight of what is happening. Target neutralized doesn't have the baggage of human murdered. Don't want those soldiers in the field to internalize the weight of what they're doing, or they won't comply as reliably!
in fact, that "murder is wrong" in in fact not a universally held belief. 20 billion animals wait solely sothat we can murder them eventually to consume their physical remains.
People have been arguing about whether morality is subjective, and writing dissertations about that subject, for thousands of years. Is any of us really familiar enough with that very detailed debate to render a judgment like "morality is subjective" as though it's an obvious fact? Does anybody who just flatly says morality is subjective understand just how complex metaethics is?
https://images.app.goo.gl/fBQbi2J5osxuFmvt7
I think "morality is subjective" is just something we hear apparently worldly people say all the time, and nobody really has any idea.
By the way, I have a PhD in ethics and wrote my dissertation on the objectivity/subjectivity of ethics. Long story short, we don't know shit!
Parallel: Teaching contemporary American literature to undergrads in 2019 was utterly bizarre because they hadn’t lived through 9/11. So much stuff went over their heads. There’s just a disconnect you’re always going to have because of lived experience and cultural changes. It’s your job, especially in a philosophy course, to orient them to differing schools of thought and go “oh, I didn’t think about it that way.” And correct them on Nietzsche, because they’re always fucking wrong about Nietzsche.
Can both points not be true? There will be local morals and social morals that differ from place to place with overarching morals that tend to be everywhere.
Not all morals or beliefs have to be unshakable or viewed as morally reprehensible for disagreement.
Unless they mean all their ethics are held that way in which case that's just the whole asshole in a different deck chair joke.
I'm sure both are true for some people, but I think the irony he's pointing out is that this belief system recognizes that every individual/culture has different morals, while simultaneously treating individual/cultural differences as reprehensible.
viewing disagreement as moral monstrosity
This should be the slogan of public social media.