Objection

joined 2 years ago
[–] Objection@lemmy.ml 1 points 1 hour ago* (last edited 1 hour ago) (1 children)

I see, so you're only interested in asserting your own philosophical positions, not examining or defending them in any way.

[–] Objection@lemmy.ml 1 points 3 hours ago* (last edited 2 hours ago)

You're blaming completely the wrong people.

What if, instead of taking sick leave, a coworker just quit? Do they have a responsibility to keep working at a job they don't like, because you'll have more work to do? Are you going to blame every person on the planet for not applying to work at your company to lighten your workload? No, if the company increases your workload instead of just hiring someone else, that's on the company.

Assuming you're able to see that, then suppose a full-time employee changes to part-time. Again, if the company places more on your plate rather than finding someone else to make up the hours, that's on them, not your coworker.

So now, we can consider if a coworker takes medical leave. All they're doing is reducing the numbers of hours they end up working, for lower pay. How is that any different from the other two cases? If the company simply puts it on you to make up the difference, it is 0% the coworker's fault and 100% on the company.

How can you not see how completely backwards your logic is? It's the company making the decision to make your work more rather than bringing on more staff. This is like, if a husband beats his wife after the kid makes too much noise, and the wife blames the kid instead of the husband! Maybe your company decides to treat you worse when they're short-staffed but that's 100% the company's decision to do that and it's also 100% the company's decision to not hire more people. You're making huge leaps to blame your coworkers and lick the company's boots.

[–] Objection@lemmy.ml 1 points 6 hours ago (3 children)

people created the ideas of countries, then made a list of them. USA is on that list.

People? Which people? If I get a bunch of people and declare a micronation within what the US considers it's borders, is that objectively a country or not? Or suppose I convince a bunch of Americans that Germany isn't really a country, does it then cease to be a country despite what the Germans themselves believe?

In any case, I would think that if something falls under the standard of, "This is true because a bunch of people say it is, even though there's nothing physical you can point to to prove it" then it seems somewhat absurd to call that an "objective fact" What do "objective" and "subjective" even mean, then?

[–] Objection@lemmy.ml 8 points 10 hours ago

un-Fieris your guy

[–] Objection@lemmy.ml 1 points 10 hours ago (5 children)

truth=facts. facts are objective. it’s a fact that the USA is a country in north America. there is no disputing that.

Not trying to say that everything is subjective, but that in particular is kind of a bad example.

Countries are socially constructed. The US is something that only exists so long as people agree that it does. There is no objective, material way of determining where one country ends and another begins.

In fact, there was quite a bit of disputing that historically. Prior to the American Civil War, lots of people said that the US was not a country but a union between countries, they were called "states" after all, and it was common to say "The United States are" rather than "The United States is." There are still successionists today who argue for that interpretation. To say that the US is objectively a country means that there must be something in material reality that we can point to to prove that one interpretation is correct and the other is incorrect. What is that thing?

Whatever that thing is would have significant implications for how we see the world and look at other disputes, whether we're talking about Spain and Barcelona, the UK and Scotland, China and Tibet, or Israel and Palestine. For example, if you say that historically, most US secessionists supported slavery and therefore they lacked moral character and the position is illegitimate, then it follows that what states exist is a function of the moral character of their supporters, and that seems to be adding lots of assumptions and moving away from any sense of objectivity.

"The US exists" is much more subjective than something like "This chair exists." With the latter, you could argue that grouping a collection of atoms into the category of "chair" is arbitrary and there's no way of determining when an atom stops being a part of "chair," but that's much more pedantic than socially constructed concepts that don't really have a physical essence.

[–] Objection@lemmy.ml 1 points 11 hours ago

Unfortunately not, this was a long time ago. But I'm sure if you ask them they'd be happy to explain.

[–] Objection@lemmy.ml 1 points 17 hours ago* (last edited 17 hours ago)

If you're looking for a support group of people who did manage to quit, look for a big field with a bunch of little mounds and stones lined up in rows, and dig.

[–] Objection@lemmy.ml 7 points 17 hours ago

This guy skewed the data, pretty sure:

[–] Objection@lemmy.ml 5 points 18 hours ago (2 children)

In terms of politics, which is mostly what I discuss on here, I once read a Cowbee post that actually made something click for me that I hadn't understood, basically, that a socialist system should seek to nationalize industries primarily once they've become sufficiently developed that incentives for growth are no longer necessary or useful. Previously, my framework had been more along the lines of state-run for necessitities and private for luxuries, without consideration of the level of development, but Cowbee's explanation clicked for me and connected the concept of enshittification to the question which transformed the way I looked at things.

Um. Other than that, for all the discussions I've been in, not a lot else comes to mind. I find it really difficult to have high level discussions with people I don't already broadly agree with, because people just aren't interested. Whenever I attempt to pose a real question, or pick people's brains in a meaningful way, it just gets ignored. People just really like screaming at each other over the same like three topics forever, everything gets reduced to team sports, and those categorized as being on the other team get completely dismissed. Like honestly, that weird cult of "Soulism" that we have on here is at least more thought provoking and mentally stimulating that the 10,000th shouting match of "tankie!" "lib!" "tankie!" "lib!" "Genocide denier!" "Genocide enabler!" blah blah blah, it all gets so boring.

Sometimes I really miss being in school and writing essays, where I could know that someone was going to read it, think about it, and provide feedback. Trying to talk about anything high-level on here is shouting into the void. But everywhere else I know of on the internet is even worse! The only spaces where people actually engage with the sort of questions I'm interested in are spaces where everyone broadly agrees with my perspective already, which also gets boring.

Sometimes, I just need something interesting and challenging to mull over while working an understimulating job, and it's hard to find that.

[–] Objection@lemmy.ml 3 points 20 hours ago (2 children)

Someone is “sick” and takes FMLA. Abuses it. Comes back just long enough to reset the clock then gone again for another 12 weeks.

Oh no! Someone's "abusing" their unpaid sick days! The horror! What are you, a cop?

[–] Objection@lemmy.ml 1 points 20 hours ago

I meant "off the beaten path" relative to places like Tokyo or Kyoto. Fukuoka is still a good sized city, but my experience is that most Westerners haven't heard of it. Japan is a homogeneous country in general, so outside of big tourist destinations, you're unlikely to just bump into another foreigner on the street, and occasionally like a little kid would stare at me in awe (I did also stand out because of my height, and found it amusing). Like I said, beautiful city, and definitely recommend it.

Do you know if the shop is still around?? I might be going for work next month, and I’d love to get some good shawarma.

Well, I got curious and did some googling. I'm pretty sure the place I went to was called Pasha and unfortunately it closed down. However, there's actually a place that looks pretty similar (I thought maybe it was the same one at first) called Kafe Toruko that you might check out.

 
 

The political compass is an attempt to reduce incredibly complicated political questions into two simple lines, and people accept it because it aligns with oversimplified narratives and cultural preconceptions.

"Liberty" and "authority" have little meaning beyond "good" and "bad." If authority is defined more rigorously, or if we use more neutral terms like "centralization" or public vs private, then it becomes a lot less clear that what we're talking about is contrary to "liberty." The private sector, and private individuals, can be just as restrictive of liberty.

Perhaps the clearest example of this is the American Civil War. The southerners were the champions of decentralization, they spoke constantly about how they were fighting for "liberty" against the supposed tyranny of the northerners - and the reason they wanted "states' rights" and decentralization is that they would be able to keep people enslaved. It was big, centralized government, that evil "authoritarian" force imposing it's authority that resulted in a greater degree of liberty. But that is not just some freak exception.

If someone can't go out at night without fear of being attacked, that person is no more "free" to go out than if they feared legal repercussions. Governments are, at their worst, no different from a criminal organization, and yet there is this tendency to assign special status to restrictions imposed by the law, rather than being on the same level as restrictions imposed by private individuals or organizations.

And again, we can see how "big government" or "authoritarianism" can increase liberty in the context of regulations, of pollution, of food safety, and of untested drugs. If I can trust regulators to stop a restaurant from serving anything unsafe, then I'm free to order anything off the menu, whereas if not, then everything's a gamble and I might feel restricted to foods I expect to be "safe," if I don't avoid the restaurant entirely.

There once was a time when states viewed things like murder as a personal dispute between families, and didn't generally get involved. This led to all kinds of generational feuds, with people killing each other over a long forgotten dispute between their great-grandfathers. Was that "liberty?" Is that something we should idealize and try to return to?

I'm sure there are people who will read this as me being "pro-authoritarian" and ignoring all the bad things done by states. But that's missing the point. The point is not that centralization or state power are always good, the point is that it's not automatically bad. Having a knee-jerk reaction against it is just oversimplifying complicated issues, and doing so in a way that lots of powerful people want you to do. Because the ruling class understands that they can wield private institutions and privatization just as they can wield public institutions.

You can't just blindly apply an idealist ideological framework of "anti-authoritarianism" to every problem and expect that to produce good results. You have to look at things on a case-by-case basis, applying class analysis.

 
 

This remains relevant as Ukraine has never apologized for these atrocities, continues to reject that these attacks constituted "genocide," and has criticized Poland for establishing July 11 as a day for commemorating the victims. And of course, it still uses the same slogans ("Slava Ukraini"), the same symbols (such as the red and black flag), and reveres Stepan Bandera (who was the head of the OUN, which in turn founded the UPA which carried out these attacks).

 

cross-posted from: https://hexbear.net/post/5524375

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Many abolitionists have complained to me that, as a traveling performer, I have not spoken to my audiences on the issue of slavery. I have received many angry letters attacking me based on assumptions about what my silence means.

Allow me to make my position clear: I oppose the institution of slavery. In the words of Thomas Jefferson, I believe it is a "moral depravity." I feel that way about other things as well.

After the raid on Harper's Ferry, the mood among Southern leaders was an existential panic and unstoppable lust for revenge. It reminded me of the Alamo. There was no reasoning with those leaders, nor could action be taken by congress. It would have required replacing most of congress and overturning decades of bipartisan negotiation and compromises. Even in the best case, it would have taken years.

But even worse, the abolitionist, pro-Negro movement quickly decided that their primary goal was not merely opposition to the reprisals or specifically cruel owners, but opposition to the entire institution of slavery, that is, opposition to the entire way of life of Southern plantation owners. And here they decided to draw the line between decent people and oppressive tyrants, which had the following consequences:

It shrunk the coalition. Most southerners support slavery. Anyone who supports the solution of having slave states and free states supports slavery.

It was politically infeasible. What is the pathway that takes us from the present situation to the abolition of slavery as an institution? I do not see how it could happen without a total collapse of the union. As usual, these Jacobins have championed a doomed cause.

The abolitionists have been distributing hundreds of pamphlets about the horrid conditions of slaves. The main effect of this has been to create a population of people in a constant state of bloodboiling rage with no consequential political outlet.

I fear this may be worse than useless. Yes, there are disingenuous proponents of slavery dismissing and censoring all criticism of slavery on the pretext of "states' rights." But there's also valid fear of historical government overreach and that fear gives power to pro-slavery leaders who say that only they can protect Southern culture.

Does this mean slavery should not be criticized? Absolutely not. But it's something I do not wish to contribute to unless if not outweighed by tangible benefits.

Many abolitionists have been single-mindedly focused on slavery, and the willingness of the Republicans to compromise on the issue, and that focus has had the following effects:

Not a single slave was freed by their efforts. Not one fewer lash was delivered by the owners.

It may have slightly contributed to the election of James Buchanan, ensuring that nothing can be done to stop the expansion of slavery into new states. Buchanan also does not support giving women like me the right to vote. A perfectly enlightened being would feel no bitterness about this, but I do.

None of this is the fault of slaves, of course, who are overwhelmingly the victims here.

But if women like me are ever going to get anywhere in this country, we need a broad movement that stands up for the rights of ALL women, REGARDLESS of their views on slavery.

 

"By your logic, you could justify a foreign armed insurgency against the US government" smuglord

link

 

Wait shit, I gotta come up with a different bit. Germans are already a thing.

 
 
 

Post criticizes Trump for lifting sanctions on Syria and calls Julani "a known terrorist" linked to "the deaths and injuries of dozens of American troops."

If this isn’t enough to flex your second amendment rights, kiss your fucking country good bye. We’ll be building a wall on the 49th

Yeah, you know, I was fine with all this other stuff, but "lifting sanctions on Syria" is my red line, that's the thing I'm really gonna fight and die for.

Doing Business with LITERAL TERRORISTS is a BIG BRAIN BUSINESS MOVE that will HELP the US!

Kill all the Americans you want as long as you bribe the toddler-in-chief…

It's so easy to get these people to hate foreigners. Literally just a random post from a random guy, they know nothing about the situation or the history and don't care to look into it before just agreeing with whatever.

How can any US friendly leader feel safe when Americans are insane chauvinists who are so fickle and uninformed, so ready to turn on them at the drop of a hat? Bribing/appeasing the ruling class is their only shot.

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