this post was submitted on 22 Jun 2026
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cross-posted from: https://news.abolish.capital/post/58586

Reviewing the fallout over Gabriel Rockhill's critiques of Western Marxism, Donald Parkinson argues the controversy is ultimately a battle over what kind of intellectual culture the left needs.


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[–] timdrake@lemmy.ml 1 points 12 hours ago* (last edited 12 hours ago) (1 children)

I think it’s really strange to read the main transitional aspect of TGI as Marx “working through his Hegelianism”/this being the main separation between it and Capital, when Marx never had any Hegelianism to work through, and only describes himself as a “disciple of Hegel” (/calls Hegel “my master”) in maturity; wrt alienation, Marx already basically lays out his mature conception of alienation in TGI as a feeling that drives the proletariat to revolution and as a necessary historical phase to create the productive forces necessary for communism (all this as opposed to alienation being a humanist value postulate, as in The Holy Family), and the further detail/development of the concept of alienation (in how it historically arises and manifests itself) in Capital has nothing to do with Marx having further thrown off his Hegelianism, it’s just a direct product of his further economic research where he stops being reliant on Smith (for TGI) and constructs his own political economy.

[–] MLRL_Commie@hexbear.net 1 points 10 hours ago

Is it better if I say idealism? Marx was trying to flesh out materialism but only had Feuerbach as any good example before him, and was trying to establish a rigorous materialism. So I consider that his Hegelianism he was still working through, but maybe it helps if we just say that Marx still had some idealism that he needed to work through to get to a rigorous materialism (dialectical, of course)?

You used the word "feeling" in your definition of alienation as described in TGI. Meanwhile the mature versions of Commodity fetishism and exploitation are direct relations to production that are measurable. I would call this advancing past a hegelianism towards a scientific notion